Responsa for Gittin 74:8
תנאי היא דתניא המוציא שטר חוב צריך שיהא עמו פרוסבול וחכמים אומרים אינו צריך:
Rabbah said, I remit it. So he took it and went away. Abaye afterwards found Rabbah looking sad. He said to him, Why are you sad? He told him what had happened. So Abaye went [to Abba] and said to him, Did you offer money to Rabbah? I did, he said. And what did he say to you? — I remit it. And did you say to him, Even so take it? — He replied, I did not. Abaye thereupon said to him: If you had said to him, All the same take it, he would have taken it. Now at any rate go and offer it to him and say, All the same take it. He went and offered it to him, saying, All the same take it. He took it from him and said, This rabbinical student did have the sense to see this from the beginning!
Teshuvot Maharam
A. A's claim is sustained. Since A could have received a pound a year legally, had he lent the money to B through a Gentile, we must believe the truth of his (A's) present claim.
SOURCES: Cr. 57; Pr. 146; Rashba I, 871.
Teshuvot Maharam
A. Regarding the first charge, if L will take an oath in support of her claim, she will be free from obligation. Regarding the latter claim, although I have heard in the name of R. Tam that the principle "a person will not let stand what is permitted and eat what is forbidden", as applied to the case where the creditor claims to have lost his prosbol (Git. 37b), is also applicable to a case such as the one mentioned above, some great scholars draw a clear distinction between the case of prosbol, where the debtor does not know whether or not the creditor has had a prosbol, and a claim such as the one mentioned above where the debtor knows the terms of the agreement, and his denial, therefore, of the creditor's claim, ought to carry weight. Moreover, R. Tam's decision probably applies only when the creditor had received a pledge and, thus, was in possession of his money. But, in our case, A seeks to collect. Therefore, L may take an oath to the effect that she owes A only five pounds of old coins, and, after repaying that sum, be free from further obligation.
SOURCES: Cr. 167; Am II, 143.
Teshuvot Maharam
A. A's claim is sustained. Since A could have received a pound a year legally, had he lent the money to B through a Gentile, we must believe the truth of his (A's) present claim.
SOURCES: Cr. 57; Pr. 146; Rashba I, 871.
Teshuvot Maharam
A. If A was in town when B was first summoned to court, he should have appeared in court at that time to press his claims. Even if A was out of town at the time, if B has complied with the court's decision in the matter, he is under no obligation to A. B is not required to take an oath denying A's claim, since no oath is imposed for the purpose of forcing compliance with an alleged former oath. On the other hand, A's statement to B did not, in itself, absolve B from obligation to A, since a person, sometimes, does not reveal his real arguments and claims to his opponent until they both appear at court.
SOURCES: Cr. 167; Am II, 136.
Teshuvot Maharam
A. No, he may not. In talmudic times, people often wrote prosbols; therefore, a judge was allowed to inform a creditor of his right to claim that he had had a prosbol but lost it. Nowadays, however, people rarely write prosbols and a judge is not permitted to suggest to a creditor to put forth an unusual claim.
SOURCES: Pr. 972; L. 198; Rashba I, 1075; Tesh. Maim. to Mishpatim, 10; Mordecai Hagadol, p. 219d; ibid. 369a.