Talmud Bavli
Talmud Bavli

Responsa for Shabbat 123:16

אלא אמר רבא פעמים שאדם נותן לאשתו טבעת שיש עליה חותם להוליכה לקופסא ומניחתה בידה עד שמגעת לקופסא ופעמים שהאשה נותנת לבעלה טבעת שאין עליה חותם להוליכה אצל אומן לתקן ומניחה בידו עד שמגיע אצל אומן:

Abaye put an objection to him: If one finds tefillin,<span class="x" onmousemove="('comment',' In the street on the Sabbath. ');"><sup>13</sup></span>

Shut min haShamayim

Regarding those men who wear rings on their hands, and walk out wearing them in the public domain on Shabbat. They rely on the Mishnah (Shabbat 6:10) "One may go out with a locust’s egg, a fox’s tooth, and a nail from the cross of a convict for purposes of healing." They say that gold, too, is carried for the purpose of healing. I asked [in my dream] if their reasoning makes any sense. If it doesn't, they are liable for a transgression, as in the ruling of the Mishnah1Mishnah Shabbat 6:1. Rashi and Tosafot disagree on the Talmud's reinterpretation of the mishnaic text (Shabbat 62a:9). The reading proposed here fits Rashi on Shabbat 62a:9, as well as Rif Shabbat 28b, whereby wearing a ring with no signet is considered carrying for a man, and he is liable to bring a sin-offering.
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