Talmud Bavli
Talmud Bavli

Responsa for Shabbat 183:4

איפוך ביד חייב והתנן פשט בעל הבית את ידו לחוץ ונטל העני מתוכה או שנתן לתוכה והכניס שניהן פטורין התם למעלה מג' הכא למטה מג':

if in a vessel, he is culpable?<span class="x" onmousemove="('comment',' [It was known to the retractors of the Talmud that this controversy took place after Abaye and Raba had retracted (Tosaf.)]; ');"><sup>10</sup></span> — Reverse it. 'If in his hand, he is culpable'? But we learnt: If the master stretches his hand without and the poor man takes [an object] from it, or places [an article] therein and he carries it inside, both are exempt? — There it is above three [handbreadths],<span class="x" onmousemove="('comment',' And the exemption is because the same person did not effect both the removal and the depositing, not because of the tie of the body. ');"><sup>11</sup></span> but here it is below three.<span class="x" onmousemove="('comment',' So that it is technically at rest; Cf. p. 12, n. 6. ');"><sup>12</sup></span>

Teshuvot Maharam

Q. Are the Jews who travel on the roads permitted to wear their belts in which their money is sewed, on the Sabbath?
A. No, such act is prohibited.
SOURCES: Cr. 112; Pr. 94; Tashbetz 569.
Ask RabbiBookmarkShareCopy

Teshuvot Maharam

Q. Are the Jews who travel on the roads permitted to wear their belts in which their money is sewed, on the Sabbath?
A. No, such act is prohibited.
SOURCES: Cr. 112; Pr. 94; Tashbetz 569.
Ask RabbiBookmarkShareCopy
Previous VerseFull ChapterNext Verse