Responsa for Shabbat 200:1
לאו היינו מתני' וא"ר יוחנן והוא שנח ע"ג משהו א"ל מתגלגל קאמרת מתגלגל אין סופו לנוח אבל האי כיון דסופו לנוח אע"ג דלא נח כמאן דנח דמי קמ"ל:
Is this not [to be deduced from] our Mishnah, whereon R. Johanan commented. Providing it rests on something, whatever its size?<span class="x" onmousemove="('comment',' Since he does not explain that the object came within three, it follows that even then it must alight on something. ');"><sup>1</sup></span> You speak of [a] rolling [object]. replied he; [a] rolling [object] is not destined to rest; but this, since it is destined to rest,<span class="x" onmousemove="('comment',' It is actually falling when intercepted within three handbreadths from the ground. ');"><sup>2</sup></span> [I might argue that] though it did not come to rest, it is as though it had rested:<span class="x" onmousemove="('comment',' Hence the thrower is culpable. ');"><sup>3</sup></span>
Teshuvot Maharam
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
Teshuvot Maharam
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
Teshuvot Maharam
A. He should fasten a board beneath the seat (within not more than three tefahim below the latrine walls) so that the feces first fall on the board and then into the ditch. Should the board break on the Sabbath, he would still be permitted to use the latrine on that day.
SOURCES: Cr. 178, 179; Pr. 96; L. 349; Mord. Shabb. 376; Hag. Mord. Shabb. 461; Tashbetz 38; Hag. Maim., Shabbat 15, 4; Kol Bo 31 (p. 34a). Cf. Terumat Hadeshen 66.