Responsa for Shabbat 222:7
ר"מ אומר כל קשר כו': בעי רב אחדבוי אחוי דמר אחא עניבה לר"מ מהו טעמיה דר"מ משום דיכול להתירו באחת מידיו הוא והא נמי יכול להתירו או דילמא טעמא דר"מ משום דלא מיהדק והא מיהדק תיקו:
but these are non-permanent knots?<span class="x" onmousemove="('comment',' Only a permanent knot entails guilt, and these are naturally untied when the camel or the ship moves on. ');"><sup>11</sup></span> Rather it means the knot of the nose ring itself and of the ship's ring itself.<span class="x" onmousemove="('comment',' Which are permanent. ');"><sup>12</sup></span>
Teshuvot Maharam
Q. A is impotent. His wife demands that he divorce her.
A. We may force A to divorce his wife, especially if she has no children.
SOURCES: Cr. 150; cf. Cr. 271; Pr. 947.
A. We may force A to divorce his wife, especially if she has no children.
SOURCES: Cr. 150; cf. Cr. 271; Pr. 947.
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