Responsa for Shabbat 266:1
<big><strong>גמ׳</strong></big> מכדי קתני כולהו כל צורכי מילה לאתויי מאי
<b><i>GEMARA</i></b>. Consider: He [the Tanna] states them all [separately]: what is ALL THE REQUIREMENTS OF CIRCUMCISION to include? — It is to include that which our Rabbis taught: He who circumcises,<span class="x" onmousemove="('comment',' On the Sabbath. ');"><sup>1</sup></span> as long as he is engaged in the circumcision, he returns both for the shreds [of the corona] which invalidate the circumcision and for those which do not invalidate the circumcision.<span class="x" onmousemove="('comment',' This is what the Mishnah includes. ');"><sup>2</sup></span>
Binyan Tziyon
That which you have written, namely, that you treat as forbidden wine that has been touched by a Jew who publicly desecrates Shabbat as he is an apostate against the entire Torah, proving this assertion from Responsa Mabit as cited in Nekudot Ha-kesef on Yoreh De’ah (124:2), which forbids the drinking of wine touched by Karaites as they desecrate the festivals, which makes them tantamount to Shabbat desecrators—indeed, there is someone who disputes this, and you therefore ask me for my opinion in this matter.
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