Responsa for Shabbat 266:10
ר' יוסי אומר אפילו אלו נוטלין ואלו מניחין אף זה היה תמיד
and four preceded them, two in order to remove the two courses,<span class="x" onmousemove="('comment',' Of the previous week's loaves. ');"><sup>18</sup></span> and two to remove the two censers. Those who brought in [the new loaves and frankincense] stood in the north facing the south,<span class="x" onmousemove="('comment',' Because the Table was placed east to west, and the priests stood at its side facing its breadths. ');"><sup>19</sup></span>
Binyan Tziyon
That which you have written, namely, that you treat as forbidden wine that has been touched by a Jew who publicly desecrates Shabbat as he is an apostate against the entire Torah, proving this assertion from Responsa Mabit as cited in Nekudot Ha-kesef on Yoreh De’ah (124:2), which forbids the drinking of wine touched by Karaites as they desecrate the festivals, which makes them tantamount to Shabbat desecrators—indeed, there is someone who disputes this, and you therefore ask me for my opinion in this matter.
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