Responsa for Shevuot 59:1
מתני׳ <big><strong>שבועת</strong></big> העדות נוהגת באנשים ולא בנשים ברחוקין ולא בקרובין בכשרין ולא בפסולין ואינה נוהגת אלא בראוין להעיד
<big><b>MISHNAH: </b></big>THE OATH OF TESTIMONY<span class="x" onmousemove="('comment',' Witnesses denying on oath that they know any testimony for a litigant; Lev. V, 1.');"><sup>1</sup></span> APPLIES TO MEN AND NOT TO WOMEN,<span class="x" onmousemove="('comment',' Because women are not eligible as witnesses.');"><sup>2</sup></span> TO NON-RELATIVES AND NOT TO RELATIVES,<span class="x" onmousemove="('comment',' V. Sanh. 27b.');"><sup>3</sup></span>
Teshuvot Maharam
Q. When community leaders claim that a member of their community owes a certain amount of taxes to the community and the member denies owing anything and refuses to pay, the leaders usually break into his house, often with the help of Gentiles, and forcefully take away valuables as pledges to secure the payment of the taxes demanded. Where do the community leaders get that right?
A. Taxes levied by the secular government are considered to be in the possession of the government even before actual collection of same. The community [the collecting agency of the government's taxes] possesses the same rights as the government and is, therefore, allowed to impound a person's valuables in order to have actual possession of the tax money. Moreover, this procedure is followed by all communities and is an accepted custom, having the strength of a law.
SOURCES: Pr. 943; 915; 708; Cr. 48; L. 371. Cf. Agudah B. M. 108; Weil, Responsa 124; Terumat Hadeshen 341.
A. Taxes levied by the secular government are considered to be in the possession of the government even before actual collection of same. The community [the collecting agency of the government's taxes] possesses the same rights as the government and is, therefore, allowed to impound a person's valuables in order to have actual possession of the tax money. Moreover, this procedure is followed by all communities and is an accepted custom, having the strength of a law.
SOURCES: Pr. 943; 915; 708; Cr. 48; L. 371. Cf. Agudah B. M. 108; Weil, Responsa 124; Terumat Hadeshen 341.
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