Responsa for Yevamot 131:3
<br><br><big><strong>הדרן עלך הבא על יבמתו</strong></big><br><br>
SLAVES. THE <i>MELOG</i> SLAVES MAY NOT EAT <i>TERUMAH</i> BUT THE ZON BARZEL SLAVES MAY EAT OF IT.<span class="x" onmousemove="('comment',' The reason is given in the Gemara. ');"><sup>6</sup></span> THE FOLLOWING ARE <i>MELOG</i> SLAVES: THOSE WHO, IF THEY DIE, ARE THE WIFE'S<span class="x" onmousemove="('comment',' Lit., 'died for her'. ');"><sup>7</sup></span> LOSS AND, IF THEIR VALUE INCREASES, ARE HER PROFIT. THOUGH IT IS THE HUSBAND'S DUTY TO MAINTAIN THEM, THEY MAY NOT EAT <i>TERUMAH</i>.<span class="x" onmousemove="('comment',' The reason is given in the Gemara. ');"><sup>6</sup></span>
Teshuvot Maharam
Q. Can A's creditors collect their claims against A from garments and jewels that A's wife brought with her upon her marriage?
A. No, for the garments and jewels a woman brings with her upon her marriage belong to her exclusively.
This Responsum is addressed to R. Haim.
SOURCES: Cr. 84; Pr. 210; L. 359; Tesh. Maim. to Mishpatim, 8. Cf. Moses Minz, Responsa 96.
A. No, for the garments and jewels a woman brings with her upon her marriage belong to her exclusively.
This Responsum is addressed to R. Haim.
SOURCES: Cr. 84; Pr. 210; L. 359; Tesh. Maim. to Mishpatim, 8. Cf. Moses Minz, Responsa 96.
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