Responsa for Yevamot 48:15
אמר רבא מתניתין קשיתיה מאי איריא דתני הוציאוה ליתני הוציאה אלא כל הוציאוה בבית דין ובית דין בעדים הוא דמפקי
represents the view of Rabbi;<span class="x" onmousemove="('comment',' Who forbids a wife to her husband even on the grounds of a rumour or suspicion. According to the other Rabbis, however, who are the majority, the woman, as Rab said, need not be taken away where no witnesses are available, even if she has no children. ');"><sup>51</sup></span> for It was taught: <font>When a pedlar<span class="x" onmousemove="('comment',' [H] Rashi explains rokel as dealer in women's perfumes. ');"><sup>52</sup></span></font> leaves a house and the woman within is fastening her <i>sinnar</i>,<span class="x" onmousemove="('comment',' The [H] was a kind of breech-cloth or petticoat women wore as a matter of chastity (v. Rashi, a.l.). ');"><sup>53</sup></span> since the thing is ugly <font>she must, said Rabbi, go.<span class="x" onmousemove="('comment',' Even if there were no witnesses that misconduct took place. ');"><sup>54</sup></span></font>
Teshuvot Maharam
Rabbi Hezekiah b. Jacob, to whom the question was first submitted, ruled that L be forbidden to A.
A. One judge is not at liberty to permit what another has prohibited. Were I present at the time when Rabbi Hezekiah received the query, I would have argued the case with him. A woman is not forbidden to her husband unless either: a) the husband is jealous of a certain man, and warns her against private meetings with this man, and the wife disregards this warning in the presence of witnesses; or b) they actually be found in a position indicative of fornication. But, heavy breathing itself is no indication that illicit sexual intercourse took place. Therefore, I shall wait till Rabbi Hezekiah recuperates from his illness, whereupon I shall discuss this matter with him.
SOURCES: Pr. 98; Am II, 63; Rashba I 832–3; Tesh. Maim. to Ishut, 8; Hag. Mord. Kidd. 549. Cf. Asher, Responsa 32, 11; Weil, Responsa 8; ibid. 88; Israel Bruno, Responsa 5; ibid. 7; Isserlein, Pesakim 222.