Responsa for Yoma 168:11
מכבין ומפסיקין למה לי דאפי' לחצר אחרת
One may extinguish and isolate [the fire] in the case of a conflagration - the sooner the better, and he need not obtain permission from the Beth din, even though he subdues the flames.<span class="x" onmousemove="('comment',' And produces a coal-fire, which may be utilised. For other readings v. D.S. a.I.');"><sup>10</sup></span> Now all these cases must be mentioned separately. For if only the case of the [infant falling into] the sea had been mentioned [one would have said, it is permitted there] because meantime<span class="x" onmousemove="('comment',' Until such permission is obtained.');"><sup>11</sup></span>
Shut min haShamayim
They responded: "My son, do not envy sinners in your heart," (Proverbs 23:15-17) "Happy are those who abide by His laws," (Psalms 119:2) "Lift your hands towards the sacred," (Psalms 134:2) "Blessed is God day by day," (Psalms 68:20) "Test Me by this, if I do not pour down blessings upon you ceaselessly." (Malachi 3:10). Some time later, they responded: "Any passage stated and then repeated is only repeated to teach something new." (Sotah 3b:2) - and the sages did not come to take away, but only to add and to encourage. "One who is vigilant is praiseworthy," (Yoma 84b:8) "And then you shall find delight in God," (Isaiah 58:14) "And He shall grant you the desires of your heart." (Psalms 37:4) *Perhaps this answer follows the line of reasoning of Eleazar of Worms (Sefer Haroke'ach 369, quoted by Beit Yosef Orach Chaim 38), whereby the meaning of the sentence 'One who wears tefillin is like one who reads from the Torah, etc.' is understood to give those who do both the reward of both commandments.
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