Responsa for Yoma 168:5
תניא נמי הכי מחמין חמין לחולה בשבת בין להשקותו בין להברותו ולא שבת זו בלבד אמרו אלא לשבת אחרת ואין אומרים נמתין לו שמא יבריא אלא מחמין לו מיד מפני שספק נפשות דוחה את השבת ולא ספק שבת זו אלא אפי' ספק שבת אחרת
This is conclusive evidence. BECAUSE IT IS A POSSIBILITY OF DANGER TO HUMAN LIFE. Why was it necessary to add 'AND WHEREVER THERE IS DANGER TO HUMAN LIFE, THE LAWS OF THE SABBATH ARE SUSPENDED? -Rab Judah in the name of Rab said: Not only in the case of a danger [to human life] on this Sabbath, but even in the case of a danger on the following Sabbath.<span class="x" onmousemove="('comment',' As is soon explained.');"><sup>6</sup></span>
Shut min haShamayim
They responded: "My son, do not envy sinners in your heart," (Proverbs 23:15-17) "Happy are those who abide by His laws," (Psalms 119:2) "Lift your hands towards the sacred," (Psalms 134:2) "Blessed is God day by day," (Psalms 68:20) "Test Me by this, if I do not pour down blessings upon you ceaselessly." (Malachi 3:10). Some time later, they responded: "Any passage stated and then repeated is only repeated to teach something new." (Sotah 3b:2) - and the sages did not come to take away, but only to add and to encourage. "One who is vigilant is praiseworthy," (Yoma 84b:8) "And then you shall find delight in God," (Isaiah 58:14) "And He shall grant you the desires of your heart." (Psalms 37:4) *Perhaps this answer follows the line of reasoning of Eleazar of Worms (Sefer Haroke'ach 369, quoted by Beit Yosef Orach Chaim 38), whereby the meaning of the sentence 'One who wears tefillin is like one who reads from the Torah, etc.' is understood to give those who do both the reward of both commandments.
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