Talmud Bavli
Talmud Bavli

Responsa for Yoma 168:8

ראה שננעלה דלת בפני תינוק שוברה ומוציאו והזריז ה"ז משובח ואין צריך ליטול רשות מב"ד ואע"ג דקא מיכוין למיתבר בשיפי מכבין ומפסיקין מפני הדליקה בשבת והזריז ה"ז משובח ואין צריך ליטול רשות מב"ד ואע"ג דקא ממכיך מכוכי

Nor are these things to be done by Gentiles or minors,<span class="x" onmousemove="('comment',' So MS.M.; cur. edd. Cutheans (Samaritans) . If the original 'Cutheans is preferred, then 'gedole Yisrael' (rendered here 'adult Jews') means 'even prominent Jews' - shall profane the Sabbath to save life.');"><sup>7</sup></span> but by Jewish adults.<span class="x" onmousemove="('comment',' So MS.M.; cur. edd. Cutheans (Samaritans) . If the original 'Cutheans is preferred, then 'gedole Yisrael' (rendered here 'adult Jews') means 'even prominent Jews' - shall profane the Sabbath to save life.');"><sup>7</sup></span> Nor do we say in this connection: We do not rely in such matters on the opinions of women, or of Samaritans, but we join their opinion to that of others.<span class="x" onmousemove="('comment',' If e.g., two say it is necessary, three say it was not, and a woman or a non-Jew assert it is necessary, the opinion of the latter is joined to that of the others, who are in the affirmative, thus presenting a divided opinion, in which case, since danger to human life is involved, the more lenient view is adopted.');"><sup>8</sup></span>

Shut min haShamayim

They responded: "My son, do not envy sinners in your heart," (Proverbs 23:15-17) "Happy are those who abide by His laws," (Psalms 119:2) "Lift your hands towards the sacred," (Psalms 134:2) "Blessed is God day by day," (Psalms 68:20) "Test Me by this, if I do not pour down blessings upon you ceaselessly." (Malachi 3:10). Some time later, they responded: "Any passage stated and then repeated is only repeated to teach something new." (Sotah 3b:2) - and the sages did not come to take away, but only to add and to encourage. "One who is vigilant is praiseworthy," (Yoma 84b:8) "And then you shall find delight in God," (Isaiah 58:14) "And He shall grant you the desires of your heart." (Psalms 37:4) *Perhaps this answer follows the line of reasoning of Eleazar of Worms (Sefer Haroke'ach 369, quoted by Beit Yosef Orach Chaim 38), whereby the meaning of the sentence 'One who wears tefillin is like one who reads from the Torah, etc.' is understood to give those who do both the reward of both commandments.
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