Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:10

אלא פשיטא דאיתיה ומדסיפא איתיה רישא נמי איתיה

You may have proof that this is so,<span class="x" onmousemove="('comment',' That the first clause deals with a case where one of the two tenants who joined in the 'erub died.');"><sup>31</sup></span> for in the final section o the first clause it was stated, 'And two tenants who did not join in an 'erub may present their shares to the tow of their neighbours who joined in an 'erub', from which it follows: To two only<span class="x" onmousemove="('comment',' Lit., 'yes'. i.e., the presentation must be made to each of the two.');"><sup>32</sup></span> but not merely to one.<span class="x" onmousemove="('comment',' Of the two.');"><sup>33</sup></span> Abaye, however, explained: What is meant by 'To two'? To one of the two.

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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