Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:13

ואביי אמר מאי לב' לאחד מב' אי הכי ליתני לאחד שעירב או לאחד שלא עירב קשיא

alive and then<span class="x" onmousemove="('comment',' When the renunciation was made.');"><sup>41</sup></span> died; and the point in the ruling<span class="x" onmousemove="('comment',' Which seems superfluous In view of the rule that even two tenants may renounce their shares in favour of one, and much more so one in favour of one.');"><sup>42</sup></span> is that no preventive measure had been enacted against the possibility that sometimes the one<span class="x" onmousemove="('comment',' Who joined in the 'erub with the one mentioned.');"><sup>39</sup></span> may happen to be alive [and the same procedure<span class="x" onmousemove="('comment',' Of renouncing in favour of one of the two only.');"><sup>43</sup></span> might be followed].

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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