Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:15

ושנים שעירבו נותנין רשותן לאחד שלא עירב פשיטא מהו דתימא כיון דלא עירב ליקנסיה קמ"ל

hence we were informed [that no such penalization had been enacted].' And<span class="x" onmousemove="('comment',' V. p. 489, n. 10.');"><sup>48</sup></span> two tenants who did not join in an 'erub may present their shares to the two of their neighbours who joined in an 'erub'. According to Rabbah this final clause<span class="x" onmousemove="('comment',' Which specifies that renunciation must be made in favour of each of the two tenants.');"><sup>49</sup></span> was taught in order to explain the sense of the first clause.<span class="x" onmousemove="('comment',' Sc. that it deals with a case where one of the two tenants who joined in an 'erub died before the renunciation was made. Had he not died the renunciation would have had to be made (cf. prev. n.) in favour of each of the two.');"><sup>50</sup></span>

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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