Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:17

או לאחד שלא עירב למה לי מהו דתימא הני מילי היכא דמקצתן עירבו ומקצתן לא עירבו אבל היכא דכולן לא עירבו ליקנסינהו כדי שלא תשתכח תורת עירוב קמ"ל

Or to one neighbour who did not prepare an 'erub'. What need was there for this ruling?<span class="x" onmousemove="('comment',' Which is implied in the previous ones.');"><sup>54</sup></span> _ It might have been presumed that those rulings<span class="x" onmousemove="('comment',' Enumerated previously, according to which such renunciation is permitted.');"><sup>55</sup></span> applied only where some of the tenants joined in an 'erub and only some did not, but that where all the tenants failed to join in an 'erub they should be penalized<span class="x" onmousemove="('comment',' By depriving them of the right to renunciation.');"><sup>56</sup></span> in order that the law of 'erub shall not be forgotten.<span class="x" onmousemove="('comment',' Were renunciation allowed, no 'erub would ever be prepared and the younger generation would in consequence remain ignorant of the institution of 'erub'.');"><sup>57</sup></span>

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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