Talmud Bavli
Talmud Bavli

Talmud for Menachot 80:1

חמץ בפסח ויוה"כ דכרת סמכינן אדיסקי הכא דעשה בעלמא לא כל שכן

in respect of leaven on the Passover Festival or in respect of the Day of Atonement which involve the penalty of kareth we rely upon public notices,<span class="x" onmousemove="('comment',' The decisions of the Sanhedrin concerning intercalation of the year whereby the year is deemed to be a leap year and thus postponing the Passover Festival for a month, or intercalation of the month whereby another day is added to the month and thus postponing the Day of Atonement (or any Festival that comes in the subsequent month) by one day, were announced to the public by means of notices and letters.');"><sup>1</sup></span> how much more so may we rely upon them here where only the transgression of a positive precept can be involved!<span class="x" onmousemove="('comment',' For the use of the test thread (or the thread dyed from the quantity taken for testing) is but an infringement of a positive precept, for Holy Writ declares, That they make them fringes (Num. XV, 38) , that is to say, the threads must be prepared specifically for the zizith.');"><sup>2</sup></span>

Tractate Tzitzit

All1Even women. are subject to the obligation of zizith. R. Simeon exempts women since [the commandment of zizith] is a positive commandment which is dependent on a fixed time.2From which women are exempt. The duty of wearing zizith is restricted to day-time. Any minor who knows how to wrap himself with a ṭallith3lit. zizith, but applied to the shawl to which it is attached. [Cf. the wording of the benediction connected with the performance of the commandment in P.B., p. 14, where ‘fringed garment’ is simply zizith in the Heb.] should be provided with it by his father. A ṭallith which is [long enough to] cover one’s head and the greater part of the body is subject to zizith.
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