Talmud for Shabbat 127:13
ודין הוא טימא במת וטימא בשרץ מה כשטימא בשרץ עשה דבר הבא מזנב הסוס ומזנב הפרה כמעשה עזים אף כשטימא במת עשה דבר הבא מזנב הסוס ומזנב הפרה כמעשה עזים
I might think that I can include ropes and cords. (But it [the reverse] is logical:<span class="x" onmousemove="('comment',' This is a parenthesis. A verse will be quoted to show that they are not included, but before that it is parenthetically argued that it is logical not to include them, so that no verse for their exclusion is required. But it is shown that logic does not suffice to exclude them, so that a verse is required. ');"><sup>12</sup></span>
Jerusalem Talmud Shabbat
Rebbi Ḥiyya in the name of Rebbi Joḥanan: בִּירית is any single one, כְּבָלִים any ones connected by a chain151Cf. Notes 20,21.. (Rebbi)152As the sequel shows one has to read “Rav”. G is lacunary at this place. Jehudah says, בִּירית is a step-chain, as Rav Jehudah said, we are offering a sacrifice to the Eternal, everybody what he found of gold items, אֶצְעָדָ֣ה וְצָמִ֔יד טַבַּעַ֭ת עָגִ֣יל וְכוּמָ֑ז, to atone for our persons before the Eterna1153Num. 31:50.. אֶצְעָדָ֣ה is an anklet154With G one has to read Greek ποδοψέλλιον τό “anklet”., צָמִ֔יד are bracelets, as you are saying, and the bracelets on her arms155Gen. 27:47.. טַבַּעַ֭ת rings. עָגִ֣יל earrings, as you are saying, earrings on your ears156Ez. 16:12.. וְכוּמָ֑ז some are saying this is the form of a womb, but some are saying the form of breasts157Babli 64a. טפוס is Greek τύπος, ὁ, “carved figure, image”..
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