Talmud for Shabbat 127:19
דמת נמי אפנויי מופנה מכדי מת אתקש לשכבת זרע דכתיב (ויקרא כב, ד) והנוגע בכל טמא נפש או איש אשר תצא ממנו שכבת זרע וכתיב בשכבת זרע וכל בגד וכל עור בגד ועור דכתב רחמנא במת למה לי ש"מ לאפנויי:
just as the 'raiment and skin' which are mentioned in connection with reptiles, it [Scripture] declares unclean only that which is spun and woven, so the 'raiment and skin' which are stated in connection with the dead, it declares unclean only that which is spun and woven;<span class="x" onmousemove="('comment',' Though an analogy between the two cannot be drawn, as shown, because the uncleanness of one is graver than that of the other, yet one can deduce equality of law through the gezerah shawah. ');"><sup>18</sup></span>
Jerusalem Talmud Shabbat
Rebbi Ḥiyya in the name of Rebbi Joḥanan: בִּירית is any single one, כְּבָלִים any ones connected by a chain151Cf. Notes 20,21.. (Rebbi)152As the sequel shows one has to read “Rav”. G is lacunary at this place. Jehudah says, בִּירית is a step-chain, as Rav Jehudah said, we are offering a sacrifice to the Eternal, everybody what he found of gold items, אֶצְעָדָ֣ה וְצָמִ֔יד טַבַּעַ֭ת עָגִ֣יל וְכוּמָ֑ז, to atone for our persons before the Eterna1153Num. 31:50.. אֶצְעָדָ֣ה is an anklet154With G one has to read Greek ποδοψέλλιον τό “anklet”., צָמִ֔יד are bracelets, as you are saying, and the bracelets on her arms155Gen. 27:47.. טַבַּעַ֭ת rings. עָגִ֣יל earrings, as you are saying, earrings on your ears156Ez. 16:12.. וְכוּמָ֑ז some are saying this is the form of a womb, but some are saying the form of breasts157Babli 64a. טפוס is Greek τύπος, ὁ, “carved figure, image”..
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