Talmud Bavli
Talmud Bavli

Talmud for Shabbat 239:5

מדאמר רבא אטעיה רב שיזבי לרב חסדא ודרש ובלבד שלא יביא כלי שהוא מחזיק יותר מג' סעודות ש"מ כבא להציל דמי ושפיר דמי א"ל רב נחמן בר יצחק לרבא מאי טעותא אמר ליה דקתני ובלבד שלא יביא כלי אחר ויקלוט כלי אחר ויצרף כלי אחר הוא דלא אבל בההוא מנא כמה דבעי מציל:

<b><i>GEMARA</i></b>. But he [the Tanna] teaches in the first clause,<span class="x" onmousemove="('comment',' Sc. the Mishnah supra 117b. ');"><sup>16</sup></span> three meals, but no more? — Said R. Huna, There is no difficulty: here it means that he comes to save [the whole basket simultaneously]; there he comes to collect [food]: if he comes to save, he may save all;<span class="x" onmousemove="('comment',' In the basket, no matter how much it contains. ');"><sup>17</sup></span> if he comes to collect, he may collect only for three meals. R. Abba b. Zabda said in R. Idi's name: Both are where one comes to collect, yet there is no difficulty: here it is into the same courtyard;<span class="x" onmousemove="('comment',' Sc. that of the house which is on fire. ');"><sup>18</sup></span> there it is into another courtyard.

Jerusalem Talmud Shabbat

HALAKHAH: So is the Mishnah: Before they are on fire119This refers to Mishnah 6. Ben Nanas only allows protecting the chest from the fire, not smothering it with a leather cover.. Rebbi Jeremiah, Rebbi Abba bar Mamal in the name of Rav: If a scroll started burning at one side one puts water on the other side120This is indirect causation of extinguishing which only is rabbinically forbidden and is tolerated in this case.; if it was extinguished it was extinguished. If the fire burned on both sides one spreads it out and reads in it; if it was extinguished it was extinguished. 121Babli 120a bottom. If a toga started burning at one side one puts water on the other side; if it was extinguished it was extinguished. If the fire burned on both sides one takes it and wraps oneself in it; if it was extinguished it was extinguished.
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