Talmud for Shabbat 85:9
כופין את הסל לפני האפרוחין שיעלו וירדו קסבר מותר לטלטלו והתניא אסור לטלטלו בעודן עליו והתניא אע"פ שאין עודן עליו אסור א"ר אבהו בעודן עליו כל בין השמשות מיגו דאיתקצאי לבין השמשות איתקצאי לכולי יומא
So that, if he desires, he can remove it. [Another objection:] A vessel may be placed under drippings on the Sabbath?<span class="x" onmousemove="('comment',' He assumed that the drippings consisted of dirty water, unfit for use, as a result of which one may not handle the vessel which receives them. ');"><sup>8</sup></span>
Jerusalem Talmud Shabbat
A Mishnah disagrees with him who said, anything which is specifically for something prohibited is prohibited, as we have stated174Mishnah Šabbat 18:2. The moment the basket becomes part of the chicken coop it cannot be moved on the Sabbath.: “one turns a basket upside down in front of the chicks that they may climb up and down.” And it was stated about this, when they climbed on it by themselves it is forbidden to move it192Babli 43a. The question really is directed against the opinion that vessels or tools become muqṣeh only if specifically selected for forbidden purposes. Here the selection is not made by the farmer but by his chicks. A different approach in the Babli, 43a.. Rebbi Abun bar Ḥiyya said before Rebbi Zeˋira, explain it if it is disgusting193Following R. Jehudah, cf. Note 176.. He told him, did not Rebbi Hoshaia state, even a seah, even a three-qab194Half a seah, about 6.4 liter.. Can you say that seah and three-qab are disgusting?
Ask RabbiBookmarkShareCopy