Talmud for Shabbat 87:8
והתניא מותר השמן שבנר ושבקערה אסור ורבי שמעון מתיר התם קערה דומיא דנר הכא קערה דומיא דכוס
in which [a lamp] was lit on [that] Sabbath,<span class="x" onmousemove="('comment',' Jast. reads: a shaft on which a lamp was lit etc. V. also) T.A. I, p. 70 and n. 234. ');"><sup>11</sup></span> in the view of him who permits [an earthen lamp],<span class="x" onmousemove="('comment',' R. Meir. ');"><sup>12</sup></span>
Jerusalem Talmud Shabbat
As it was stated175Babli 44a, Tosephta 3:15 (ed. Liebermann).: “All lights may be moved except the light which was burning on the Sabbath, the words of Rebbi Meïr. Rebbi Jehudah says, it is permitted to move a new light but forbidden to move an old one176A light which never had been used may be moved on the Sabbath but one which had been used is disgusting; he considers everything disgusting as muqṣeh on the Sabbath.. Rebbi Simeon says, all lights may be moved except the light which was burning on the Sabbath; if it burned out it is permitted to move it177In contrast to R. Meïr he allows a light to be moved after it stopped burning..”
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