Talmud Bavli
Talmud Bavli

Talmud for Taanit 9:10

א"ל הכי אמר רבי יוחנן שנה ראשונה אכלו מה שבבתים שניה אכלו מה שבשדות שלישית בשר בהמה טהורה רביעית בשר בהמה טמאה חמישית בשר שקצים ורמשים ששית בשר בניהם ובנותיהם שביעית בשר זרועותיהם לקיים מה שנאמר (ישעיהו ט, יט) איש בשר זרועו יאכלו

Though he goeth on his way weeping that beareth the measure of seed etc.<span class="x" onmousemove="('comment',' Ps. CXXVI, 5-6.');"><sup>8</sup></span> What is the meaning of, 'Though he goeth on his way weeping that beareth the measure etc.'? - Rab Judah said: When the ox is ploughing, on his forward journey he weeps, but on his return journey he eats the young green from the furrows - And this is the force of the words, 'He shall come home with joy' - What is the meaning of, 'Bearing his sheaves'? - R'Hisda said: Others say it was taught in a Baraitha: The stalk was then one span and the ear two spans.

Jerusalem Talmud Pesachim

HALAKHAH: “In a place where one was used to work,” etc. It is written, there you shall slaughter the Pesaḥ in the evening3Deut. 16:6.. Not only he, from where his agent? The verse says, and you shall cook and you shall eat4Deut. 16:7. Since the Pesaḥ sacrifice must be eaten in a group (Ex. 12:3–4), the singular in these verses cannot mean that the slaughter has to be done by the eater; this is proof that it may be delegated.. Why does the verse say, there you shall slaughter the Pesaḥ in the evening? It is not in order that he should be occupied by his work while his sacrifice is offered5The singular is interpreted that even if the sacrifice is presented by an agent, the owner still has to behave as if he himself were present.. As what was stated6The first sentence is a quote from Megillat Taˋanit. The entire text is copied in Ḥagigah 2:4., “therefore anybody who has an obligation for wood and first fruits. He who says, I am taking upon me [to bring] wood for the altar and logs for the arrangement7The arrangement of the firewood on the altar. on that day is forbidden funeral orations, and fasting, and working.”
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