Talmud for Zevachim 15:6
אמר ר' יונה אתיא מחטאת נזיר דכתיב (במדבר ו, טז) והקריב הכהן לפני ה' ועשה את חטאתו ואת עולתו שיהו כל עשיותיו לשם חטאת
We have thus found it as a regulation: how do we know that it is indispensable? - As R'Huna the son of R'Joshua said [elsewhere; Scripture saith,] 'his sin-offering', [where] 'sin-offering' [alone would suffice]: so here too' [Scripture saith,] his sin-offering [where] sin-offering [alone would suffice].<span class="x" onmousemove="('comment',' The emphasis implicit in 'his' intimates indispensability.');"><sup>4</sup></span>
Jerusalem Talmud Pesachim
From where that a purification sacrifice must be for the name of its owner55All Temple personnel dealing with the sacrifice have to know the name of the owner, and the purpose of the sacrifice, and have to intend to help his expiation.? Rebbi Jeremiah said, the Cohen shall make the purification offering and expiate for the one who purifies himself from his impurity56Lev. 14:19. Babli Zevaḥim 8a in the name of Rava, a contemporary of R. Jeremiah.
From here through Chapter 7 there exists a series of Genizah fragments from the Kaufmann collection in Budapest, published by S. Loewinger in the Hebrew part of the Alexander Marx Jubilee Volumes (New York 1950), indicated here by K.. Rebbi Yose said to him, but then also the burning of its parts50Greek αἱ μοῖραι [τοῦ θεοῦ], the fat which is forbidden for human consumption.? The verse says, and expiate. Since pouring is particular in that it invalidates expiation52Since it is spelled out that the blood is it which atones for the soul(Lev. 17:11), if anything goes wrong in any action necessary up to the pouring of the blood on the altar’s wall the sacrifice is invalid, but nothing that happens afterwards can invalidate the offering. If the parts to be burned become impure, they have to be burned outside the Temple district but the sacrifice remains valid., this excludes the burning of its parts which does not invalidate expiation.
From here through Chapter 7 there exists a series of Genizah fragments from the Kaufmann collection in Budapest, published by S. Loewinger in the Hebrew part of the Alexander Marx Jubilee Volumes (New York 1950), indicated here by K.. Rebbi Yose said to him, but then also the burning of its parts50Greek αἱ μοῖραι [τοῦ θεοῦ], the fat which is forbidden for human consumption.? The verse says, and expiate. Since pouring is particular in that it invalidates expiation52Since it is spelled out that the blood is it which atones for the soul(Lev. 17:11), if anything goes wrong in any action necessary up to the pouring of the blood on the altar’s wall the sacrifice is invalid, but nothing that happens afterwards can invalidate the offering. If the parts to be burned become impure, they have to be burned outside the Temple district but the sacrifice remains valid., this excludes the burning of its parts which does not invalidate expiation.
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