Talmud for Zevachim 180:14

<big>גמ׳</big> איבעיא להו תדיר ומקודש איזה מהם קודם תדיר קודם משום דתדיר או דלמא מקודש קדים דקדיש תא שמע תמידין קודמין למוספין

THAT OF YESTERDAY TAKES PRECEDENCE. IN THE CASE OF A PEACE-OFFERING OF YESTERDAY AND A SIN-OFFERING AND A GUILT-OFFERING OF TO-DAY, YESTERDAY'S PEACE-OFFERING TAKES PRECEDENCE: THAT IS R'MEIR' S RULING. BUT THE SAGES MAINTAIN: THE SIN-OFFERING TAKES PRECEDENCE, BECAUSE IT IS A MOST SACRED SACRIFICE. AND IN ALL OF THESE, THE PRIESTS MAY DEVIATE IN THEIR MODE OF EATING, AND EAT THEM ROAST, STEWED OR BOILED, AND SEASON THEM WITH CONDIMENTS OF HULLIN OR OF TERUMAH: SO SAID R'SIMEON. R'MEIR SAID: ONE MAY NOT SEASON THEM WITH CONDIMENTS OF TERUMAH, SO AS NOT TO BRING TERUMAH TO UNFITNESS.<span class="x" onmousemove="('comment',' For should they become nothar, the condiments too might not be eaten, even if they could be separated from the flesh, because they absorbed the taste of that flesh, which is now forbidden.');">22 <big>GEMARA: </big>It was asked: That which is more constant and that which is more sacred,<span class="x" onmousemove="('comment',' E.g. if we have the blood of the daily burnt-offering and that of a sin-offering for sprinkling: the daily burnt-offering is more constant, while the sin-offering is more sacred.');">23 which takes precedence? Does that which is more constant take precedence, because it is more constant; or does that which is more sacred take precedence, because it is more sacred? - Come and hear: The continual [burnt-]offerings precede the additional offerings.

Jerusalem Talmud Megillah

⁴⁷⁶Babli Zevaḥim115b, Tosefta Zevaḥim 13:1.“Everything is brought on an altar⁴⁷⁷A private altar when it is legitimate. The detailed rules of sacrifices spelled out in Lev. are valid only for places of public worship., domestic and wild animals⁴⁷⁸On a public altar only cattle, sheep and goats are permitted., large and small birds⁴⁷⁹On a public altar only pigeons and turtle doves are permitted., male and female⁴⁸⁰By the rules of Lev. 1:3,10, an elevation sacrifice can only be a male animal., whole [but not] (and)⁴⁸¹Clearly the text of the [corrector] is the only acceptable one. defective, pure⁴⁸²Kosher animals and birds, Lev. 11. but not impure. All are brought as elevation sacrifice and do not need stripping and partitioning⁴⁸³In the Babylonian sources (Note 476): they need stripping (remove the hide) and partitioning.. Gentiles today are permitted to do this.” From where male and female? Rebbi Abbahu in the name of Rebbi Yose bar Ḥanina: and the cows they offered as elevation offering to the Eternal.⁴⁸⁴1S. 6:14, referring to the cows which drew the cart on which the Philistines returned the Ark to Bet Shemesh. Since the place at Shilo was inactive without the Ark in the Tabernacle, it was a time when private altars were permitted. From where whole [but not] (and)⁴⁸¹Clearly the text of the [corrector] is the only acceptable one. defective? Rebbi Yasa said, Rebbi Eleazar made it clear to the colleagues, from all living, from integer flesh⁴⁸⁵Gen. 6:19. The animal must be complete from the outside. It does not need inspection of its internal organs as required for kosher consumption of the meat or as sacrifice on a public altar. Babli Zevaḥim 116a., that they should be complete in their limbs. Plucked? Rebbi Eleazar made it clear, any bird, any wing⁴⁸⁶Gen. 7:14. If the feathers are removed, the bird has no more wings., to exclude plucked ones. From where pure but not impure? Rebbi Abba the son of Rebbi Pappai, Rebbi Joshua from Sikhnin in the name of Rebbi Levi: Noah pondered a lesson from the Torah. He said, it already was said to me, like vegetables from the field I gave you everything⁴⁸⁷Gen.9:3. While Adam was created as a vegetarian (Gen. 1:29), Noah was told to be an omnivore.. Why did Scripture increase the pure ones? For sacrifices. And Gentiles today are permitted to do this. Rebbi Abba in the name of Rav Jehudah, it is forbidden to a Jew to help him and it is forbidden to become his agent⁴⁸⁸Since private altars were forbidden after the building of the Temple, Jews cannot be involved in any way in building or serving such an altar. Babli Zevaḥim 116b..

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