Tosefta for Chullin 75:37
כל שאינה עושה כן בסוף שחיטה בידוע שנשמתה נטולה הימנה קודם לכן
Rabina said: Sama B. Hilkia told me that the father of Bar Abubram (others read: the brother of Bar Abubram) raised this question: But is it [the spurting of blood] greater than that required by the Rabbis?
Tosefta Chullin
Rabbi Shimon says in the name of Rabbi Eliezer, one who slaughters at night, and at daybreak he came and found walls full of blood, [the slaughter is] valid (Hul. 2:6) since he knows that [the blood] spurted. Rabbi Yosei says, Rabbi Meir would say, if it lowed at the time of slaughter, it is valid (Hul. 38a:5). Rabbi Eliezer son of Rabbi Yosei says in his name, [if he slaughters an animal whose] eyes are trembling, or if he finds excrement at the time of slaughter, [the slaughter is] valid. If it straightened its foreleg and did not bring it back, it is invalid, as there is nothing but [evidence of] the expiring of a life. And [as to] the hindleg, [if the animal] straightens the leg and does not bring it back, or brings the leg back but does not straighten it, the slaughter is valid (see Hul. 2:6, Hul. 38a:3). To what case does this rule apply? To a small animal, but as to a large animal, whether the foreleg or the hindleg, [whether] it straightens but does not bring it back or brings it back but does not straighten, [the slaughter] is valid. To what case does this rule apply? To livestock but as to fowl, even if it only twitched the top of its wing or the top of its tail, [the slaughter is] valid.
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