Talmud Bavli
Talmud Bavli

Tosefta for Pesachim 71:1

האוכל נבלה ביום הכפורים פטור

He who eats nebelah on the Day of Atonement is not liable [to a sin-offering].<span class="x" onmousemove="('comment',' Which eating on the Day of Atonement usually incurs, the reference being to eating in ignorance. The reason is that since it is forbidden on the score of nebelah, the interdict of the Day of Atonement cannot take effect. Thus the same applies here.');"><sup>1</sup></span> Rabina said, You may even say [that it agrees with] the Rabbis: [the meaning is] that the interdict which is on account of thou shalt not eat leavened bread with it' alone, thus this is excluded, for its interdict is not on account of 'thou shalt not eat leavened bread with it' alone, but also on account of 'thou shalt not eat tebel'.

Tosefta Pesachim

One may not knead matzah using boiling water because it parboils (i.e., causes the outer shell of the wheat kernel to leaven, see Y. Pes. II.7.4, Guggenheimer), nor using lukewarm water because it causes it to ferment, but one may knead it using cold water. One may not knead matzah using any other type of liquid, and if [one does begin to so] knead it, he may bake it immediately [without rendering it chametz], but Rabbi Meir forbids it. But one may spread any of these [liquids] on it (i.e., on the surface of the matzah dough, see Pes. 36a:9).
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