Tosefta for Pesachim 90:13
אמר עולא לא אמרן אלא בעריבה אבל בבית חייב לבער
Others state, R'Nahman said in Rab's name: The halachah is not as R'Simeon B'Eleazar, for R'Isaac B'Ashi said in Rab's name: If he plastered its surface with clay, he has nullified it etc. R'Nahman said in Samuel's name: [If there are] two half olives<span class="x" onmousemove="('comment',' I.e., two pieces of dough, each the size of half an olive. - The reference is to the cracks in the kneading trough.');"><sup>10</sup></span> and a thread of dough joining<span class="x" onmousemove="('comment',' Lit., 'between'.');"><sup>11</sup></span>
Tosefta Pesachim
Tanners' bowls into which flour is placed [as part of the tanning process (see Pes. 45b:19)], [if the flour was placed there less than] three days before Passover, behold, he needs to remove [the flour]. Others say, once he placed hides inside [the bowl], there is no need to remove it [since the flour is no longer edible]. An eye salve (קִילּוּר not קלור, see Minchat Bikkurim) or a compress or a plaster into which flour is mixed, there is no need to remove it. A poultice [containing flour] that became putrid, there is no need to remove it. The chamasit (=חמסית, a mustard-like plant, see Minchat Bikkurim; alt., חרוסת (charoset), see GR"A) into which flour is mixed, behold, it is forbidden. Loaves [made from leavened] dough that became moldy or that dried out, behold, they are forbidden.
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