Tosefta for Pesachim 90:2
קשיין אהדדי אמר רב הונא סמי קילתא מקמי חמירתא
When there is less than an olive; but if there is as much as an olive, even in a place where it serves for reinforcing, it interposes, and he transgresses. Then these are contradictory? - Said R'Huna: Delete the more lenient [Baraitha] in favour of<span class="x" onmousemove="('comment',' Lit., 'before'.');"><sup>1</sup></span>
Tosefta Pesachim
Tanners' bowls into which flour is placed [as part of the tanning process (see Pes. 45b:19)], [if the flour was placed there less than] three days before Passover, behold, he needs to remove [the flour]. Others say, once he placed hides inside [the bowl], there is no need to remove it [since the flour is no longer edible]. An eye salve (קִילּוּר not קלור, see Minchat Bikkurim) or a compress or a plaster into which flour is mixed, there is no need to remove it. A poultice [containing flour] that became putrid, there is no need to remove it. The chamasit (=חמסית, a mustard-like plant, see Minchat Bikkurim; alt., חרוסת (charoset), see GR"A) into which flour is mixed, behold, it is forbidden. Loaves [made from leavened] dough that became moldy or that dried out, behold, they are forbidden.
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