Talmud Bavli
Talmud Bavli

Tosefta for Yevamot 118:7

כי אתא רב דימי אמר מעשה בריבה אחת בהיתלו שהיתה מכבדת את הבית ורבעה כלב כופרי מאחריה והכשירה רבי לכהונה אמר שמואל ולכהן גדול בימי רבי כהן גדול מי הוה אלא ראויה לכהן גדול

though she is in consequence <font>subject to the penalty of stoning,<span class="x" onmousemove="('comment',' If the offence was committed in the presence of witnesses after due warning. ');"><sup>19</sup></span></font> is nevertheless permitted to marry a priest.<span class="x" onmousemove="('comment',' In the absence of witnesses and warning. ');"><sup>20</sup></span> </font>

Tosefta Niddah

A girl whose time to see [a menstrual flow] had not yet come, and she saw a her first menstrual flow (lit., "saw her first seeing") and her second [menstrual flow], then by her third time she may impart impurity for a twenty-four hour period. If she skipped two cycles (alt, שלש עונות ("three cycles"), see Ohr HaGanuz and Nidd. 9b:3) and then saw [a menstrual flow], her time is sufficient [to be subject to the laws of niddah]. Or if she arrived at her time to see [a menstrual flow] and she saw her first menstrual flow, and her second, she imparts impurity for twenty-four hours, and on the third [menstrual flow] her time is sufficient. if she skipped three cycles and then she saw [a menstrual flow], she imparts impurity for twenty-four hours. And from what point is she fit to see [a menstrual flow]? From the time that she grows two [pubic] hairs. Said Rabbi Eliezer, it so happened with a certain girl in Hitlo (Nidd. 9b:8, cf. Yeb. 59b:7), that when her time came to see [a menstrual flow] she skipped over three cycles [before once again resuming her flow], and the matter came before the Sages, and they said, her time is sufficient. They said to him, that was a provisional edict [issued under exigent circumstances, and thus cannot be applied to other case].
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