Talmud Bavli
Talmud Bavli

Tosefta for Zevachim 188:13

<big><strong>מתני׳</strong></big> בגד שיצא חוץ לקלעים נכנס ומכבסו במקום קדוש נטמא חוץ לקלעים קורעו נכנס ומכבסו במקום קדוש כלי חרס שיצא חוץ לקלעים נכנס ושוברו במקום קדוש נטמא חוץ לקלעים נוקבו ונכנס ושוברו במקום קדוש

WAS CARRIED OUTSIDE THE HANGINGS,<span class="x" onmousemove="('comment',' I.e.,outside the Temple court.');"><sup>20</sup></span> IT MUST RE-ENTER, AND IT IS WASHED IN A HOLY PLACE. IF IT WAS DEFILED WITHOUT THE HANGINGS<span class="x" onmousemove="('comment',' In which condition it cannot re-enter, because nothing unclean may be taken into the Temple court.');"><sup>21</sup></span>

Tosefta Chullin

An animal that died, and he tore her open and found inside her a living nine-month old fetus, [that fetus] requires [ritual] slaughter, and he is liable in the [priestly] gifts, but it is disqualified from being placed on the altar (*because it is a ben pekuah). [*Note: This phrase omitted in MS Vienna.] One who slaughters a tereifah and found in it a live nine-month old fetus, it requires slaughter and is liable in the [priestly] gifts, and if it is dead it is pure from the impurity of carrying because the slaughter of its mother purified it. One who slaughters a sin-offering and found inside her a live four-month old fetus, even after three days (see Minchat Yitzchak), and even if it went "outside the curtains" (i.e., outside the Temple courtyard, see Zev. 94b:13), it is is permitted to eat. If an animal in its first pregnancy miscarried the amniotic sac, it should be thrown to the dogs, but if [the fetus] had been consecrated, [the amniotic sac belonging to the miscarried fetus] must be buried, because its growth was consecrated. The amniotic sac does not disqualify [an otherwise valid] sacrifice, whether [it is eaten] outside the designated time or outside the designated area, nor can the thoughts [of the priest] render it disqualified, and one who offers it [for sacrifice] outside the Temple courtyard is exempt.
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