י והתניא (ויקרא כז, כד) בשנת היובל ישוב השדה לאשר קנהו מאתו יכול יחזור לגזבר שלקחו ממנו תלמוד לומר (ויקרא כז, כד) לאשר לו אחוזת הארץ
10 One might have assumed that it shall go back to the treasurer from whom he bought it, therefore the text states: Even to him to whom the possession of the land belongeth.<span class="x" onmousemove="('comment',' Lev. XXVII, 24 with reference to a field of purchase.');"><sup>11</sup></span> Now Scripture should [only] have said: 'Even to him to whom the possession of the land belongeth' For what purpose does it say: 'Unto him of whom it was bought'? [It refers to the case of] a field that had gone out to the priests, whereupon the priest sold it and the purchaser consecrated it, and another person came and redeemed it. One might have assumed that it shall revert to the original owners, therefore it is said: 'Unto him of whom it was bought'.<span class="x" onmousemove="('comment',' One might have assumed that it reverts to the man who originally consecrated it, therefore the Scriptural verse comes to teach us that since it was not bought from him but was acquired from the Sanctuary it reverts to the priest, from whom the purchaser had acquired it before consecrating the field. And similarly in the case of a field of possession, once another redeems it and it gets into the possession of the priest at Jubilee, the owner can no longer redeem it as his field of possession.');"><sup>12</sup></span>