Chullin 107
וושט נקובתו במשהו דרוסתו במשהו
With regard to the gullet, as the slightest perforation [is sufficient to render the animal trefah], so too is t slightest indication of clawing; but with regard to the windpipe, since [it is established that] there must be a hole the size of an issar,<span class="x" onmousemove="('comment',' V. next MISHNAH:');"><sup>1</sup></span>
האלהים
But then this view would be identical with [that mentioned above] 'in the region of the intestines'.<span class="x" onmousemove="('comment',' For it includes all the internal organs, the lungs and the liver, and these are the organs comprehended within the expression 'from the scapula to the hips'.');"><sup>3</sup></span>
מאי כפא
When R'Hiyya B'Joseph went up [to Palestine] he found R'Johanan and R'Simeon B'Lakish stating their view, namely, that the examination of which [the Rabbis have] spoken in the case of clawing, must be carried out in the region of the intestines.
אמר להו
Said R'Johanan to him, 'Do you not remember that disciple who attended the lectures of the Great Rabbi and of R'Hiyya, and, by God! all the years during which that disciple sat before his teachers<span class="x" onmousemove="('comment',' I.e., as an advanced student Rab was permitted to sit at the lectures.');"><sup>5</sup></span>
א"ל ריש לקיש
Immediately Resh Lakish exclaimed: Verily that man is to be remembered for good! For in his name has the following dictum been reported, viz. , If, after slaughtering, [the windpipe] was found to be torn loose,<span class="x" onmousemove="('comment',' And it is doubtful whether it was torn loose before or after the slaughtering.');"><sup>7</sup></span>
מנו רב ומנו רב
the animal is permitted, for it is impossible to have cut through an organ that had been torn loose.<span class="x" onmousemove="('comment',' The fact that the organ has been cut in the proper manner proves that it was torn away only after the slaughtering.');"><sup>8</sup></span>
ולא ידענא ליה
R'Johanan, however, said: He should compare it.<span class="x" onmousemove="('comment',' Lit., 'he should bring and compare'. I.e., he should make another cut in this same windpipe, and if the cuts resemble each other the animal would be trefah, for it is evident that just as the second cut so the first cut too was made in an organ that had already been torn loose.');"><sup>9</sup></span>
א"ר יוחנן
R'Nahman said: The rule [of Rab] holds good only if the slaughterer did not grasp the organs [when slaughtering], but if he did grasp the organs, [the slaughtering is invalid, for] then it is possible to cut through an organ that had been torn loose.
לאתויי שב שמעתתא
<big><b>MISHNAH: </b></big>AND THE FOLLOWING [DEFECTS] DO NOT RENDER CATTLE TREFAH: IF THE WINDPIPE WAS PIERCED, OR SLIT LENGTHWISE;<span class="x" onmousemove="('comment',' But none of 'its substance was missing; V. supra 45a');"><sup>12</sup></span>
וכי להוסיף על הטרפות יש
IF PART OF THE SKULL BROKE OFF BUT THE MEMBRANE OF THE BRAIN WAS NOT PIERCED; IF THE HEART WAS PIERCED BUT NOT AS FAR AS THE CAVITY THEREOF; IF THE SPINE WAS BROKEN BUT THE CORD WAS NOT SEVERED; IF THE LIVER WAS GONE BUT AN OLIVE'S SIZE THEREOF REMAINED; IF THE OMASUM AND RETICULUM WERE PIERCED ON THE INSIDE;<span class="x" onmousemove="('comment',' I.e., the perforation was in that part where one organ lies close to the other without any space intervening. The food therefore would only pass from one organ into the other and could in no way cause an infection of the internal organs.');"><sup>14</sup></span>
רב פפא בר אבא רישבא מחו בכוליא וקטלי אתו לקמיה דרבי אבא אמר להו
OR THE WOMB; IF THE LUNG WAS SHRIVELLED UP BY AN ACT OF GOD.<span class="x" onmousemove="('comment',' Lit., 'by the hands of heaven'. I.e., sclerosis of the lung, here caused by a fright through an act of nature, by thunder or by lightning.');"><sup>16</sup></span>