Talmud Bavli
Talmud Bavli

Chullin 107

CommentaryAudioShareBookmark
1

וושט נקובתו במשהו דרוסתו במשהו

With regard to the gullet, as the slightest perforation [is sufficient to render the animal trefah], so too is t slightest indication of clawing; but with regard to the windpipe, since [it is established that] there must be a hole the size of an issar,<span class="x" onmousemove="('comment',' V. next MISHNAH:');"><sup>1</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
2

קנה נקובתו בכאיסר דרוסתו בכמה

what is the law as to the clawing thereof? - After raising this question he himself answered it thus: In either organ the slightest indication of clawing [will render the animal trefah].

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
3

בתר דבעיא הדר פשטה

Why?

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
4

אחד זה ואחד זה במשהו מאי טעמא

Because the poison gradually burns away more and more.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
5

זיהריה מקלא קלי ואזיל

R'Isaac B'Samuel B'Martha was sitting before R'Nahman and recited: The examination of which the Rabbis have spoken in the case of clawing, must be carried out in the region of the intestines.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
6

יתיב רב יצחק בר שמואל בר מרתא קמיה דרב נחמן ויתיב וקאמר

Thereupon R'Nahman said to him, 'By God! Rab used to rule [that an examination must be made of all the internal organs] from the pan to the hips'.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
7

דרוסה שאמרו צריכה בדיקה כנגד בני מעיים

Now what is 'the pan'?

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
8

(ר"נ אמר)

Is it the pan of the fore-limb?<span class="x" onmousemove="('comment',' I.e., the shoulder-blade or scapula.');"><sup>2</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
9

האלהים

But then this view would be identical with [that mentioned above] 'in the region of the intestines'.<span class="x" onmousemove="('comment',' For it includes all the internal organs, the lungs and the liver, and these are the organs comprehended within the expression 'from the scapula to the hips'.');"><sup>3</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
10

מורי בה רב מכפא ועד אטמא

It must mean, therefore, from the pan of the brain to the hips.<span class="x" onmousemove="('comment',' And this would include the organs of the throat too.');"><sup>4</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
11

מאי כפא

When R'Hiyya B'Joseph went up [to Palestine] he found R'Johanan and R'Simeon B'Lakish stating their view, namely, that the examination of which [the Rabbis have] spoken in the case of clawing, must be carried out in the region of the intestines.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
12

אילימא כפא דידא היינו כנגד בני מעיים

He thereupon said: 'By God! Rab used to rule [that an examination must be made of all the internal organs] from the pan to the hips'.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
13

אלא מכפא דמוחא עד אטמא

Resh Lakish retorted: 'Who is this Rab?

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
14

כי סליק רב חייא בר יוסף אשכחינהו לרבי יוחנן וריש לקיש דיתבי וקאמרי

Who is this Rab?

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
15

דרוסה שאמרו צריכה בדיקה כנגד בני מעיים

I know him not'.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
16

אמר להו

Said R'Johanan to him, 'Do you not remember that disciple who attended the lectures of the Great Rabbi and of R'Hiyya, and, by God! all the years during which that disciple sat before his teachers<span class="x" onmousemove="('comment',' I.e., as an advanced student Rab was permitted to sit at the lectures.');"><sup>5</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
17

האלהים

I remained standing! And in what [do you think] he excelled?

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
18

מורי בה רב מכפא ועד אטמא

He excelled in everything!'<span class="x" onmousemove="('comment',' Aliter: 'What kind of man was he? He was a man in everything'.');"><sup>6</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
19

א"ל ריש לקיש

Immediately Resh Lakish exclaimed: Verily that man is to be remembered for good! For in his name has the following dictum been reported, viz. , If, after slaughtering, [the windpipe] was found to be torn loose,<span class="x" onmousemove="('comment',' And it is doubtful whether it was torn loose before or after the slaughtering.');"><sup>7</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
20

מנו רב ומנו רב

the animal is permitted, for it is impossible to have cut through an organ that had been torn loose.<span class="x" onmousemove="('comment',' The fact that the organ has been cut in the proper manner proves that it was torn away only after the slaughtering.');"><sup>8</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
21

ולא ידענא ליה

R'Johanan, however, said: He should compare it.<span class="x" onmousemove="('comment',' Lit., 'he should bring and compare'. I.e., he should make another cut in this same windpipe, and if the cuts resemble each other the animal would be trefah, for it is evident that just as the second cut so the first cut too was made in an organ that had already been torn loose.');"><sup>9</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
22

א"ר יוחנן

R'Nahman said: The rule [of Rab] holds good only if the slaughterer did not grasp the organs [when slaughtering], but if he did grasp the organs, [the slaughtering is invalid, for] then it is possible to cut through an organ that had been torn loose.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
23

ולא נהירא ליה לאותו תלמיד ששימש את רבי רבה ור' חייא

THIS IS THE RULE.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
24

והאלהים

What cases does it include? - It includes the Seven Statements.<span class="x" onmousemove="('comment',' V. supra ');"><sup>10</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
25

כל אותן שנים ששימש אותו תלמיד בישיבה אני שמשתי בעמידה ומאן גבר הוא גבר בכולא

The members of the house of Joseph the fowler used to kill beasts by striking them on the sciatic nerve.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
26

מיד פתח ריש לקיש ואמר

When they came to enquire<span class="x" onmousemove="('comment',' To ascertain whether the slaughtering of an animal so struck would be valid or not.');"><sup>11</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
27

ברם זכור אותו האיש לטוב שאמרו שמועה מפיו

of R'Judah B'Bathyra, he said to them, 'May we then add to the list of defects [which render an animal trefah]?

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
28

שמוטה ושחוטה כשרה שאי אפשר לשמוטה שתיעשה שחוטה

We accept only those enumerated by the Rabbis'.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
29

ור' יוחנן אומר

The members of the house of R'Papa B'Abba the fowler used to kill beasts by striking them on the kidney.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
30

יביא ויקיף

When they came to enquire<span class="x" onmousemove="('comment',' To ascertain whether the slaughtering of an animal so struck would be valid or not.');"><sup>11</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
31

אמר רב נחמן

of R'Abba, he said to them, 'May we then add to the list of defects?

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
32

לא שנו אלא שלא תפס בסימנים אבל תפס בסימנים ושחט אפשר לשמוטה שתיעשה שחוטה:

We accept only those enumerated by the Rabbis'.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
33

זה הכלל:

But do we not see that the beast dies [from the blow]?

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
34

לאתויי מאי

It is established [beyond doubt] that if salves were applied, it would live.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
35

לאתויי שב שמעתתא

<big><b>MISHNAH: </b></big>AND THE FOLLOWING [DEFECTS] DO NOT RENDER CATTLE TREFAH: IF THE WINDPIPE WAS PIERCED, OR SLIT LENGTHWISE;<span class="x" onmousemove="('comment',' But none of 'its substance was missing; V. supra 45a');"><sup>12</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
36

דבי יוסף רישבא מחו בגידא נשיא וקטלי אתו לקמיה דרבי יהודה בן בתירא אמר להו

.<span class="x" onmousemove="('comment',' A coin, the Roman as, a twenty-fourth part of a denar.');"><sup>13</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
37

וכי להוסיף על הטרפות יש

IF PART OF THE SKULL BROKE OFF BUT THE MEMBRANE OF THE BRAIN WAS NOT PIERCED; IF THE HEART WAS PIERCED BUT NOT AS FAR AS THE CAVITY THEREOF; IF THE SPINE WAS BROKEN BUT THE CORD WAS NOT SEVERED; IF THE LIVER WAS GONE BUT AN OLIVE'S SIZE THEREOF REMAINED; IF THE OMASUM AND RETICULUM WERE PIERCED ON THE INSIDE;<span class="x" onmousemove="('comment',' I.e., the perforation was in that part where one organ lies close to the other without any space intervening. The food therefore would only pass from one organ into the other and could in no way cause an infection of the internal organs.');"><sup>14</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
38

אין לך אלא מה שמנו חכמים

IF THE SPLEEN WAS GONE, OR THE KIDNEYS, OR THE LOWER JAW-BONE.<span class="x" onmousemove="('comment',' The organs of the throat, however, remained intact attached to the muscles of the throat.');"><sup>15</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
39

רב פפא בר אבא רישבא מחו בכוליא וקטלי אתו לקמיה דרבי אבא אמר להו

OR THE WOMB; IF THE LUNG WAS SHRIVELLED UP BY AN ACT OF GOD.<span class="x" onmousemove="('comment',' Lit., 'by the hands of heaven'. I.e., sclerosis of the lung, here caused by a fright through an act of nature, by thunder or by lightning.');"><sup>16</sup></span>

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
40

וכי להוסיף על הטרפות יש

IF AN ANIMAL WAS STRIPPED OF ITS HIDE, R'MEIR DECLARES IT VALID BUT THE RABBIS DECLARE IT INVALID.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
41

אין לך אלא מה שמנו חכמים

<big><b>GEMARA: </b></big>It was reported: R'Johanan says.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
42

והא קא חזינן דקא מתה

The former Mishnah, 'The following [defects] render cattle trefah', is to be emphasized; R'Simeon B'Lakish says.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
43

גמירי דאי בדרי לה סמא חייא:

This Mishnah, 'AND THE FOLLOWING [DEFECTS] DO NOT RENDER CATTLE TREFAH', is to be emphasized.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
44

<big><strong>מתני׳</strong></big> ואלו כשרות בבהמה

What is the real issue between them? - It is R'Mattena's case.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
45

ניקבה הגרגרת או שנסדקה

For R'Mattena ruled: If the top of the femur slipped out of its socket, the animal is trefah - Now R'Johanan who said that the former Mishnah, namely, 'The following [defects] render cattle trefah', was to be emphasized.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
46

עד כמה תחסר

argues thus: The Tanna stated various defects and finally added: 'This is the rule'.

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
47

רשב"ג אומר

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
48

עד כאיסר האיטלקי

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
49

נפחתה הגולגולת ולא ניקב קרום של מוח

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
50

ניקב הלב ולא לבית חללו

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
51

נשברה השדרה ולא נפסק החוט שלה

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
52

ניטלה הכבד ונשתייר הימנה כזית

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
53

המסס ובית הכוסות שניקבו זה לתוך זה

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
54

ניטל הטחול ניטלו הכליות ניטל לחי התחתון ניטלה האם שלה וחרותה בידי שמים

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
55

הגלודה רבי מאיר מכשיר וחכמים פוסלין:

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
56

<big><strong>גמ'</strong></big> אתמר רבי יוחנן אמר

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
57

אלו טרפות דוקא ור' שמעון בן לקיש אמר

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
58

אלו כשרות דוקא

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
59

במאי קא מיפלגי

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
60

בדרב מתנא דאמר רב מתנא

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
61

האי בוקא דאטמא דשף מדוכתיה טרפה

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
62

ר' יוחנן אמר

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
63

אלו טרפות דוקא

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
64

תנא טרפות ותנא זה הכלל

ResourcesAsk RabbiCopyNotesHighlightBookmarkSharePlay
Previous ChapterNext Chapter