ט רבא אמר כגון שתלש ממנה אבר וטרפה בו מר סבר בהמה בחייה לאברים אינה עומדת איסור אבר ואיסור טרפה בהדי הדדי קאתו
9 On what principle do they differ? - The animal in this case was rendered trefah as soon as the greater part of it had come forth [out of the womb]. Now he who says [he is liable] thrice, is of the opinion that an animal [even] whilst alive stands to be dismembered into limbs, so that the prohibitions of the forbidden fat, of the limb [from a living creature], and of trefah come into force simultaneously;<span class="x" onmousemove="('comment',' I.e., at the moment of birth these three prohibitions came into force, for whilst a fetus within the womb the whole of its fat was permitted; v. ruxhts supra 69a. V. however, Tosaf. s.v. .');"><sup>11</sup></span> but he who says [he is liable] twice, is of the opinion that an animal whilst alive does not stand to be dismembered into limbs, so that there are [present from the time of birth] the prohibitions of the forbidden fat and of trefah, and the prohibition of the limb [from a living creature] cannot be superimposed upon them. Alternatively, you may say, all agree that an animal whilst alive does not stand to be dismembered into limbs, but they differ whether or no the prohibition of the limb [from a living creature] can be superimposed upon the [existing] prohibitions of the forbidden fat and of trefah.