Ketubot 63
וקיימא לן דאינו לוקה ומשלם אמר עולא לא קשיא כאן באחותו נערה כאן באחותו בוגרת
and we hold that one does not receive lashes and pay! Ulla said: There is no difficulty. Here [it speaks] of his sister [who is] a young girl, and there [it speaks] of his sister [who is] a mature girl.
אחותו בוגרת נמי הא איכא בושת ופגם בשוטה והא איכא צערא במפותה
[But in the case of] his sister [who is] a mature girl, too, [there are damages to be paid for the] shame and damage? It refers to one not of sound senses. But [there are still damages to be paid for] the pain? [It speaks of] a girl who was seduced.
אלמא קסבר עולא כל היכא דאיכא ממון ומלקות ממונא משלם מילקא לא לקי מנא ליה לעולא הא גמר מחובל בחבירו מה חובל בחבירו דאיכא ממון ומלקות ממונא משלם מילקא לא לקי אף כל היכא דאיכא ממון ומלקות ממונא משלם מילקא לא לקי
Therefore Ulla holds: Wherever there is a monetary payment and the punishment of lashes, he pays the money and does not receive the lashes. From where does Ulla derive this? He derives it from [the law with regard to] one person who injures another person. Just as when one person injures another person, where there is a monetary payment and the punishment of lashes, he pays the money and does not receive the lashes, so too whenever there is a payment of money and a punishment of lashes, he pays the money and does not receive the lashes.
מה לחובל בחבירו שכן חייב בחמשה דברים ואי ממונא לקולא שכן הותר מכללו בבית דין
But it is different with [the case of] one who injures another because he is liable for five things?And [if you will say] that [the payment of] money is still lighter, [one can say against this] that [here it has been excepted] from its rule [and] permitted to the court!
אלא גמר מעדים זוממין מה עדים זוממין דאיכא ממון ומלקות ממונא משלם מילקא לא לקי אף כל היכא דאיכא ממון ומלקות ממונא משלם מילקא לא לקי
Rather he derives it from the case of plotting witnesses. Just as in the case of plotting witnesses, whose transgression involves the payment of money and the punishment with lashes, they pay the money but do not receive the lashes, so too whenever there is payment of money and the punishment of lashes, he pays the money and does not receive the lashes.
מה לעדים זוממין שכן אינן צריכים התראה ואי ממונא לקולא הוא שכן לא עשו מעשה
[But it may be argued] it is different with the case of plotting witnesses, because they do not require a warning? [And if you will say] that [the payment of] money is lighter, [one can say against this,] that they have not done any deed!
אלא גמר מתרוייהו מה הצד השוה שבהן דאיכא ממון ומלקות ממונא משלם מילקא לא לקי אף כל היכא דאיכא ממון ומלקות ממונא משלם מילקא לא לקי מה להצד השוה שבהן שכן יש בהן צד חמור ואי ממונא לקולא הוא שכן יש בהן צד הקל
Rather he derives it from both (plotting witnesses and personal injury). The point common to both is that there is the payment of money and the punishment of lashes, and in either case he pays the money and does not receive the lashes. So whenever there is payment of money and the punishment of lashes, he pays the money and does not receive the lashes. But [it may be argued] the point common to both is [also] that they both have a strict side? And if [you will say that the payment of] money is lighter, [one can say against this] that they have both a lighter side?