ב תרומה נמי אפשר דעביד לה כדר' אושעיא דאמר רבי אושעיא מערים אדם על תבואתו ומכניסה במוץ שלה כדי שתהא בהמתו אוכלת ופטורה מן המעשר אי נמי דעייל לה דרך גגות ודרך קרפיפות
2 MISHNAH. HE THEN CAME TO THE TENTH, PUT IN OIL AND ITS FRANKINCENSE, POURED IN THE OIL, MINGLED IT, WAVED IT, BROUGHT IT NEAR [TO THE ALTAR], TOOK FROM IT THE HANDFUL AND BURNT IT; AND THE REMAINDER WAS EATEN BY THE PRIESTS. AFTER THE OMER WAS OFFERED THEY USED TO GO OUT AND FIND THE MARKET OF JERUSALEM ALREADY FULL OF MEAL AND PARCHED CORN [OF THE NEW PRODUCE]; THIS, HOWEVER, DID NOT MEET WITH THE APPROVAL OF THE SAGES. SO R. MEIR. R. JUDAH SAYS, THEY DID SO WITH THE APPROVAL OF THE SAGES. GEMARA. And does not R. Judah apprehend lest one might eat of it? But I can point out a contradiction to this, for we have learnt: Judah says, One searches on the night [preceding] the fourteenth day [of Nisan], or on the morning of the fourteenth, or at the time for its removal. But the Sages say, If a man has not searched etc. - Rabbah answered, It is different with the new produce,