Nedarim 3

מתני׳ <big><strong>כל</strong></big> כינויי נדרים כנדרים

<b><i>MISHNAH</i></b>. ALL THE SUBSTITUTES FOR [THE FORMULAS OF] VOWS HAVE THE VALIDITY OF VOWS.<span class="x" onmousemove="('comment',' The principal form of a vow to abstain from anything is: 'This shall be to me as a korban (Heb. sacrifice); korban was sometimes substituted by konam or konas. ');">¹</span>

וחרמים כחרמים ושבועות כשבועות ונזירות כנזירות

THOSE FOR HARAMIM ARE LIKE HARAMIM,<span class="x" onmousemove="('comment',' Herem (plural haramim): a vow dedicating something to the Temple or the priests. ');">²</span>

האומר לחברו מודרני ממך מופרשני ממך מרוחקני ממך שאני אוכל לך שאני טועם לך אסור

THOSE FOR OATHS ARE LIKE OATHS, AND THOSE FOR NEZIROTH ARE LIKE NEZIROTH.<span class="x" onmousemove="('comment',' Neziroth: the vow of a nazirite. A nazirite had to abstain from grapes and intoxicating liquors and refrain from cutting his hair and defiling himself through the dead. ');">³</span>

מנודה אני לך ר''ע היה חוכך בזה להחמיר

IF ONE SAYS TO HIS NEIGHBOUR, 'I AM DEBARRED FROM YOU BY A VOW, [OR] I AM SEPARATED FROM YOU,' [OR] 'I AM REMOVED FROM YOU, IN RESPECT OF AUGHT<span class="x" onmousemove="('comment',' [Reading [H], Var. lec. [H] 'for I will eat naught of yours'.] ');">⁴</span> THAT I MIGHT EAT OF YOURS OR THAT I MIGHT TASTE OF YOURS,' HE IS PROHIBITED. IF HE SAYS: I AM BANNED TO YOU,' THEN R. AKIBA WAS INCLINED TO GIVE A STRINGENT RULING.<span class="x" onmousemove="('comment',' I.e., declared the vow binding. [According to Maimonides, provided he adds: 'for I will eat naught of yours'. Tosaf., however, (infra 7a) holds that the phrase by itself implies a vow to abstain from aught belonging to the other person.] ');">⁵</span>