Zevachim 154
אמר רב הונא בדוקין שבעין ואליבא דר' עקיבא דאמר אם עלו לא ירדו אימר דאמר ר' עקיבא דאי עבד לכתחלה מי אמר
<br> - Said R. Huna: It refers to cataracts in the eye, and is in accordance with R. Akiba who maintained that if they ascended [the altar], they do not descend. Granted that R. Akiba ruled thus if it was done; did he rule thus at the very outset? - Said R. Papa: The circumstances here are, e.g., that they went up the ascent. If so, even when they are by themselves [they must be offered]? - Rather, [this is] R. Eliezer's reason: The Divine Law expressed a limitation in, 'There is a blemish in them; [they shall not be accepted:]' only when there is a blemish in them shall they not be accepted, but when they are mixed up they are accepted. And the Rabbis? - Only when the blemish is in them shall they not be accepted, but if their blemish has gone they are accepted. And R. Eliezer? - [He derives it] from bam, bahem. And the Rabbis? - They attribute no significance to bam, bahem. If so, [how can R. Eliezer say,] T regard'. Surely the Divine Law declared it fit? - He says this to them on their ruling: In my opinion, the Divine Law declared it fit; but [even] on your view, you should at least admit that the flesh of a blemished animal is like wood, by analogy with the flesh of a sin-offering. And the Rabbis? - Here it is repulsive; there it is not repulsive.
אמר רב פפא הכא במאי עסקינן כגון שעלו על גבי כבש אי הכי אפי' בעינייהו
MISHNAH. [IF THE] LIMBS OF BURNT-OFFERINGS [WERE MIXED UP] WITH THE LIMBS OF A BLEMISHED [BURNT-OFFERING], R. ELIEZER SAID: IF [THE PRIEST] OFFERED THE HEAD OF ONE OF THEM, ALL THE HEADS ARE TO BE OFFERED; THE LEGS OF ONE OF THEM, ALL THE LEGS ARE TO BE OFFERED. BUT THE SAGES
ורבנן מום בם הוא דלא ירצו הא עבר מום ירצו ור' אליעזר מבם בהם ורבנן בם בהם לא דרשי
GEMARA. R. Eleazar said: R. Eliezer declared them fit only in twos, but not singly. R. Jacob raised an objection to R. Jeremiah: BUT THE SAGES MAINTAIN: EVEN IF THEY HAD OFFERED ALL EXCEPT ONE OF THEM, IT GOES FORTH TO THE PLACE OF BURNING? - Said R. Jeremia b. Tahlifa, I will explain it for you: What does ONE mean? One pair.
אי הכי רואה הא רחמנא אכשריה לדבריהם קאמר להו לדידי רחמנא אכשריה לדידכו אודו לי מיהא בשר בעלת מום כעצים דמי מידי דהוה אבשר חטאת
MISHNAH. IF THE BLOOD WAS MIXED WITH WATER, IF IT RETAINS THE APPEARANCE OF BLOOD, IT IS FIT, IF IT WAS MIXED WITH WINE, WE REGARD IT AS THOUGH IT WERE WATER. IF IT WAS MIXED WITH THE BLOOD OF A DOMESTIC ANIMAL OR BEAST OF CHASE, WE REGARD IT AS THOUGH IT WERE WATER;<br>