Chasidut על ערכין 33:35

And take for Me an offering - And see the midrash [Shemot Rabbah 33:1] about the king. And the issue is that when Israel heard [the first commandment], the Torah became embedded in their hearts, and when they heard "there shall be no other" the yetzer hara was plucked out from their hearts, as the midrash says [Shir HaShirim Rabbah 1:2]. At that point, there was no distinction between their various camps, rather every camp in Israel was enveloped by the clouds of glory, and it was all called the encampment of the Shechinah since God dwells in the heart of every Israelite. Regarding this, it is said "[vayikechu li] take Me” — as it were, I am purchased together with [the Torah], just as the Zohar says "The Holy One of Blessing is called Torah, and whenever you read Torah you should read the Holy One of Blessing". And this is also in the reason given for the blessing before the Torah "when I call the Name of Ad-nai, give y'all glory" (see Brachot 21a), since Torah is called by the name Havayah since all of Torah is names of the Holy One of Blessing. And it is written "I gave y'all a good portion [lekach tov]" meaning, to each and every person in Israel, as it is written 'the inheritance of the congregation of Jacob'. ... And in the Zohar (Zohar 2:82b:8) it is written that the 613 mitzvot are a mode of counseling, giving advice on how to merit that in your heart the light of Anochi can shine, and it is this recognition is the idea of that Torah is embedded in their hearts through the word Anochi. And so the Name of the Holy One of Blessing dwells in the heart, and this is why it is written "take Me". However, after the evil inclination returned to its place, then God said, “make Me a sanctuary,” that wherever you go make Me a house where I will dwell, that there should be a singular place for the Shechinah/Divine Presence. And we have said that [God is] in the world [space], the year [time], and in the soul, all those are the place of the Sanctuary. The Shabbat, in the year, when God dwells in the heart of of Israel and the heart becomes "My Holy Mount". It is from there that God pours words of Torah in the heart of every person in Israel” and ... there is no space for the accusation of the Yetzer hara. And a Torah scholar, who deals with Torah is called as, and is similar to Shabbat … and so when we deals with Torah, the Holy One of Blessing pours words of Torah, 'the words that I put in your mouth will never leave your mouth nor the mouths of your children' [Amidah, Shabbat Minchah], and so the heart becomes 'My Holy Mount'. And these are the Sanctuary in the soul. Regarding these three it is written “Make Me a sanctuary,” since every Jewish person has a portion in it as it is constructed by Israel, since the Mikdash and the Mishkan were made by the generosity of the hearts of Israel...