Chasidut על סנהדרין 134:16
Kedushat Levi
“Israel saw the Egyptians’ corpses dead on the beaches of the sea.” The need for the Torah to write this verse has been explained by our sages in Sanhedrin 67 as follows. “The reason why sorcerers, magicians, are called מכשפים in Hebrew, is that they ‘weaken’ G’d’s entourage in the celestial regions” [their very existence and apparent power seems to contradict the absolute power of G’d. Ed.] It is a known fact that there are two methods of defeating one’s fellow man. Either one accuses him outright of being evil and thus ruins his reputation, or one praises him to high heaven, thus making others jealous of him and causing the opponents of the righteous total frustration thereby. This is the meaning of our sages when they said that “the sorcerers weaken the entourage of the Almighty.” The so-called פמליא של מעלה, are the “opposite.”
[If I were asked to explain this very briefly, I would say that the very existence of forces that are clearly part of a supernatural realm. i.e. the forces that enable a false prophet to perform miracles, appears to contradict the concept of אין עוד מלבדו, “there is no real force other than G’d Himself.” G’d obviously had His reasons for creating such forces, but to the uninitiated human being such forces pose a serious challenge to his faith in the uniqueness of G’d. In other words, this “divine” entourage undermines rather than strengthens our belief in the exclusivity of G’d. Rabbi Mordechai Elon has an excellent article on this entitled ואשא אתכם על כנפי נשרים, on Parshat Yitro and Mishpatim. Ed.]
[If I were asked to explain this very briefly, I would say that the very existence of forces that are clearly part of a supernatural realm. i.e. the forces that enable a false prophet to perform miracles, appears to contradict the concept of אין עוד מלבדו, “there is no real force other than G’d Himself.” G’d obviously had His reasons for creating such forces, but to the uninitiated human being such forces pose a serious challenge to his faith in the uniqueness of G’d. In other words, this “divine” entourage undermines rather than strengthens our belief in the exclusivity of G’d. Rabbi Mordechai Elon has an excellent article on this entitled ואשא אתכם על כנפי נשרים, on Parshat Yitro and Mishpatim. Ed.]
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