פירוש על קידושין 118:14
Daf Shevui to Kiddushin
R. Hisda does not understand how the betrothal of the second could just simply be removed. Poof! After all, the first person’s betrothal does not begin until after thirty days. The second person’s betrothal should be permanent.
To solve the problem, R. Joseph offers another context for Rav and Shmuel’s dispute. He also slightly modifies the words. The dispute between Rav and Shmuel is on the second clause of the mishnah, where the first man says, “From now and after thirty days” and then a second man betroths her during that thirty day period. The Talmud will now explain how their dispute maps out onto this clause.
To solve the problem, R. Joseph offers another context for Rav and Shmuel’s dispute. He also slightly modifies the words. The dispute between Rav and Shmuel is on the second clause of the mishnah, where the first man says, “From now and after thirty days” and then a second man betroths her during that thirty day period. The Talmud will now explain how their dispute maps out onto this clause.
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