פירוש על קידושין 41:8

Ravina brings in yet another case to compare, one that is further removed from the issue of selling/consecrating ancestral lands. A Hebrew slave sold to a non-Jew may be redeemed in the second year, and yet he cannot borrow and redeem or redeem half. This is a law we learned earlier on the last daf. So too we could say about the one who consecrates an ancestral field. Just because he can redeem in the second year, does not mean that he redeem half or borrow and redeem.