פירוש על קידושין 71:14

The Talmud explains why R. Meir needs so many verses to prove his point. Ultimately, even idol worshipping Israelites are still called “sons of the living God.” This is a deep, but in some ways problematic message. On the one hand, it provides hope to all Israelites. No matter how much a Jew is distanced from God and Judaism, in the eyes of Judaism, he/she remains a Jew. On the other hand, one could read here a genealogical understanding of Judaism that prioritizes genes over everything else, even morality.

The [rites of] laying hands: Most animal sacrifices require the person offering the sacrifice lay his hands upon the animal before the animal is slaughtered (see for instance Lev. 1:4). Only men lay their hands upon the sacrifice. When women bring the sacrifice, no one lays their hands.
Waving: After the animal is slaughtered parts of it are waved jointly by the priest and by the male owner of the sacrifice (see Lev. 7:30). If a woman brought the sacrifice the priest waves it by himself.
Presenting [the meal-offering]: When a person brings a meal-offering (a minhah), they present it to the priest. The priest then takes it and presents it to the altar (Lev. 6:7). Only male priests present the minhah—daughters of priests do not.
Taking the handful: With a minhah offering, the priest takes a handful of the offering (Lev. 2:2). Again, only male priests perform this rite.
Burning [the fat]: See Lev 3:5.
Pinching off [the neck of bird sacrifices]: See Lev 1:15.
Sprinkling and receiving [the blood]: See Lev 5:9.
Except the meal-offering of a Sotah and a female nazirite, where they [themselves] wave the offering: The Sotah waves a minhah offering and the nazirite waves the leg of the animal she/he brings, a bread-offering and a wafer (see Sotah 3:1 and Nazir 6:9). In each case the woman and the priest would jointly wave the offering.