פירוש על מכות 3:3

GEMARAH: This is how we read it: Why! How are witnesses not made zomimen, it should have asked, and forthermore, as we will teach later on, (Makkos 5a) but if they said to him etc.

How are witnesses not made zomemim we should have asked: In which we can not maintain the requirement of K'asher Zamam [As they plotted].

Furthermore - Why is the question of the Tanna (author of our Mishne), 'How do they become false witnesses?'. Does it (not) teach further on (5b), how is the law of false witnesses (enacted), as is taught in the Mishne (further on). 'Indeed they say to them, the falsifying witnesses, how are you able to to testify this testimony you have given, were you not with us that day in a certain place etc.':