תלמוד בבלי
תלמוד בבלי

פירוש על שבת 45:1

Rashi on Shabbat

A lantern: A large vessel of glass; lanterne, in the vernacular.
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Tosafot on Shabbat

It needed [to say,] one extinguishes it and lifts it and sets it down and lights it again: But perhaps you will say (ask), "Why does he extinguish it and light it again? It is enough with placing it - since placing accomplishes the commandment! For is it being lit and staying alit any worse than the lighting of a deaf-mute, a mentally compromised person or a minor?" But it can be said (answered) that it is speaking about when he lit it from its start for the needs of Shabbat. And therefore it is worse than the lighting of a deaf-mute, a mentally compromised person or a minor. For there - since he lights it at its time, it is recognizable that he is lighting it for the sake of Channukah. (Riva)
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Rashi on Shabbat

Burning: As he kindled it for the commandment of Channukah on the eve of Shabbat.
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Tosafot on Shabbat

Conclude from this [that] lighting accomplishes the commandment: And if so, it is permitted to light from lamp to lamp. Nevertheless, since the world has been accustomed to be stringent, we should not change the custom.
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Rashi on Shabbat

And kindles it: For the commandment of that night.
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