הלכה על ערכין 47:10

And the law of one who consecrates his purchased field - that we estimate it worth - is [that] we see how much it is worth until the Jubilee year. And if the consecrator redeems it, he does not add a fifth onto it. And its redemption is for the upkeep of the [Temple], like other appraisals and values (Arakhin 24a). And when the Jubilee arrives, the field goes back to its [original] owners who sold it. Whether it was redeemed from the treasurer by any man and it goes out [now] from under his hand, or whether it was not redeemed and it goes out from the hand of the consecrated - it always returns to the one for which it is a holding in the Land. And it does not go out to the priests because a man cannot consecrate something that is not his, and this land was the purchaser's only until the Jubilee year. And this is not the case for a field of holding: As if the Jubilee arrived and the owners did not redeem it from the hand of the consecrated or from the hand of another who acquired it from the consecrated, the priests give its value - since the consecrated only goes out with redemption - and it is a holding for them forever. And those monies go to the consecrated for the upkeep of the [Temple]. And any field that we estimate for the consecrated, to sell it for its value, we announce sixty days - morning and evening, which is the time that the workers come in from their work and go out - so that all will hear about the thing. And we demarcate its borders and say, "Its quality is such and [price] x is its estimation." And whoever wants to buy comes and buys (Arakhin 21b). And the rest of its details are elucidated in the tractate that is built on this, and that is Tractate Arakhin.