הלכה על סנהדרין 67:12

In order to unveil the divine ideal in this world, revelation must occur through two complementary facets. Every individual creature is limited, and therefore cannot grasp divine perfection, but the people of Israel as a collective allows divine perfection to be manifest in the world. This indicates the tremendous importance of a unified Israel, because only the Jewish people, in all its components, can receive the Torah and with it rectify the world. Just as there is a difference between souls, so do the words of the Torah have multiple meanings, as it is written: “God said one thing from which I have heard two” (Tehilim 62:12) and: “Indeed, My word is like fire, like a hammer shattering rock” (Yirmiyahu 23:29). The Sages extrapolate, “Just as this hammer fragments into sparks, so too each and every statement that came from God’s mouth refracts into seventy languages” (Shabbat 88b). “Just as this hammer is divided into many fragments, so one verse of scripture generates many meanings (Sanhedrin 34a). Likewise, it is said about the disagreements between Beit Hillel and Beit Shamai, and all other rabbinic disputes, “These and those are the words of the living God” (Eruvin 13b).