קבלה על סנהדרין 134:2

38 (36) Said the Intellect - Yes, Certainly this is the matter in generality. But this think needs deeper examination. This this is exactly what is said in the text (Deuteronomy 4:38), "You have been shown to know [that HaShem is the G-d] there is none other than He alone", that in explanation [the Rabbis] may their memory be blessed (Sanhedrin 67:), "Even for a matter of sorcery". And this is the same as when we say that the Holy One blessed is he is one, it is not sufficient to understand the he is singular in his existence, which is the same as saying that there is no required existence other than He, and there is no Creator other than He, but we need to understand more, that there is no leader or ruler other than he; and there is no guide to his world or to any creation in his world other than He; And there is nothing that holds back his hand, or prevents his will, and this is that his rule is singular and complete. And this is the matter that is explained in the text (Deuteronomy 32:39), "See now that I, [I am He and there is no G-d with me], I bring death and give life, [I wound and I heal] and none can be saved from my hand"; and similarly it says (Job 23:13) "And he is Singular and who can turn him back [that which he wants he does]; and similarly we testify before him (Job 9:12) "[When He suddenly takes away, who can turn him back] who would say to him what shall He do". And know that his is a great fundamental principle for our certain faith, like we will write further inside with the help of heaven:

46 And that which one needs to believe, is close to that which we mentioned now, which is that while He may his name be blessed is not forced in his actions, therefore no creation can be strengthened and act against him, even if he uses the rules and orders themselves which He may he be blessed established, because He made them, and He can change them and nullify them according to his will; as in (Sanhedrin 67b), "There is nothing other than Him - even in regard to sorcery" that we mentioned above. That even though according to the order of the array of the heavens that the Holy One blessed is he wanted and arranged, behold sorcerers contradict the entourage of the heavens (Sanhedrin 67b), behold when he wants - he rules with his power and nullifies them, and they are as if they never existed, and not as the naive thought, that ye could use His utensils themselves against Him G-d forbid. They see that their inspiration is falsehood, which will not help or be useful to them, He is the master of all, and there is none other than Him: