תלמוד על ברכות 43:12

The Mishnah deals with a place where there is no water¹⁶²It will be confirmed in the next Halakhah that even Rebbi Yehudah agrees that after an emission one may not recite unless he washed first. So this statement is agreed to by everybody in the Yerushalmi. and follows Rebbi Meïr, as it is stated (Tosephta Berakhot 2:13): “He who had qeri but no water to immerse himself reads the Shema‘ but not so that he himself can hear it, but he does not recite any benediction before or after; these are the words of Rebbi Meïr. But the Sages say, he reads so that he himself can hear it and recites benedictions before and after.¹⁶³The Babli (Berakhot 22a) quotes a parallel but different baraita in which the position of “the Sages” is in the name of R. Yehudah.”